| Hafta | Konu | Ön Hazırlık | Dökümanlar |
| 1 |
Introduction: What is “Modernity”?
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Michel Foucault, “What is Enlightenment?” in Paul Rabinow (ed.) The Foucault Reader (New York: Pantheon, 1984), pp. 32-50.
Kant, I. (1996) "An Answer to the Question: What is Enlightenment?", in What is Enlightenment, ed. J. Schmidt, University of California Press, 1996, pp. 58-64.
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| 2 |
Search of “Modernity”
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Kemal Karpat, “The Ottoman Empire and the beginning of the reform movement,” chapter in Turkey’s Politics – The Transition to a Multi-Parti System, by Kemal H. Karpat, Princeton University Press, 1959, pp: 3-31.
Zafer Toprak, “National Economy and Ethnic Relations in Modern Turkey,” State Formation and Ethnic Relations in the Middle East, ed: Usiki Akira, Osaka; The Japan Center for Area Studies – Nitonal Museum of Ethnology, 2001, pp. 187-196.
Brian Silverstein, “Disciplines of Presence in Modern Turkey: Discourse, Companionship, and the Mass Mediation of Islamic Practice” Cultural Anthropology 23:1 (2008), pp. 118-153.
Çelik, Zeynep (1993) The Remaking of Istanbul: Portrait of an Ottoman City in the Nineteenth Century, Chapter 3, University of California Press.
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| 3 |
The idea of the “Modern” Republic
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Kemal Karpat, “The Establishment and Development of the Republic,” chapter in Turkey’s Politics – The Transition to a Multi-Party System, by Kemal H. Karpat, Princeton University Press, 1959, pp: 32-76.
Kemal Karpat, “Modern Turkey,” chapter in The Cambridge History of Islam, volume I, edited by P.M. Hold, Ann K. S. Lambton & Bernard Lewis, Cambridge University Press, 1970, pp. 527-565.
Brian Silverstein, “Islamist Critique in Modern Turkey: Hermeneutics, Tradition, Genealogy” Comparative Studies in Society and History 47:1 (2005), pp. 134-160.
Bernard Lewis, “The Republic after Kemal,” chapter in The Emergence of Modern Turkey, Oxford University Press, 1968, pp. 294-319.
Suggested Reading:
E. J. Zürcher, Turkey : A Modern History , 1993, Part I, pp. 38-96.
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| 4 |
Unpacking the Secular, Secularity, Secularisation and Secularism
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Charles Taylor, “The Meaning of Secularism” The Hedgehog Review 12:3 (2010), pp. 23-34.
Talal Asad, “Introduction: Thinking about Secularism” in Formations of the Secular: Christianity, Islam, Modernity (Stanford: Stanford University Press, 2003), pp. 1-17.
Mahmood, Saba. 2013. “Sexuality and Secularism.” In Religion, the Secular and the Politics
of Sexual Difference, by Linell E. Cady and Tracy Fessenden, 47–58. Columbia University
Press.
José Casanova. (2011). “The Secular, Secularizations, Secularisms.” in Rethinking
Secularism. Craig Calhoun (eds. et al.) Oxford and New York: Oxford University Press, pp. 54-74.
Suggested Readings:
Gil Anidjar, “The Idea of an Anthropology of Christianity” Interventions 11:3 (2009), pp. 367-393.
Charles Hirschkind, “Is There a Secular Body?” Cultural Anthropology 26:4 (2011), pp. 633-647.
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| 5 |
Building the Nation State
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Taylor, Charles (1993). “Why Do Nations Have to Become States?,” in Reconciling the
Solitudes. Montreal: McGill-Queen’s University Press, 40-58.
Charles Tilly (1985) “War Making and State Making as Organized Crime” in Peter Evans, Dietrich Rueschemeyer, and Theda Skocpol, eds. Bringing the State Back in (Cambridge), pp. 169-187.
Michael Mann “The Autonomous Power of the State: Its Origins, Mechanisms and Results”
Pierre Bourdieu (1998) “Rethinking the State: Genesis and Structure of the Bureaucratic Field” in Pierre Bourdieu Practical Reason (Stanford University Press) pp. 35-63
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| 6 |
Identity, Subjectivity and Citizenship
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Thomas Lemke (2007) “An Indigestible Meal? Foucault, Governmentality and State Theory” Distinktion: Journal of Social Theory (8:2), pp. 43-64
Anderson, Benedict (2006 [1983]). Imagined Communities. London and New York:
Verso.
Habermas, Jürgen (1996). “The European Nation-State. Its Achievements and Its Limits.
On the Past and Future of Sovereignty and Citizenship,” Ratio Juris, vol. 9, no. 2
(June), 125-137.
Aras, R. (2013) “State Sovereignty and the Politics of Fear: Ethnography of Political Violence and the Kurdish Struggle in Turkey” In C. Güneş and W. Zeydanlıoğlu (ed.) The Kurdish Question in Turkey: New Perspectives on Violence, Representation and Reconciliation. London and NY: Routledge, pp. 89-113.
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| 7 |
Public Sphere
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Calhoun, Craig. (2010). “The public sphere in the field of power” Social Science History, 34 (3): 301-36.
Göle, Nilu¨fer. (1997). "The Gendered Nature of the Public Sphere", Public Culture, 10 (1): 61-81.Ethnography
Alev Çınar, “Subversion and Subjugation in the Public Sphere: Secularism and the Islamic Headscarf” Signs 33:4 (2008), pp. 891-913.
Bourdieu, Pierre. [1977] (1986). The forms of capital. In J. Richardson (Ed.) Handbook of Theory and Research for the Sociology of Education (New York, Greenwood), 241-258.
Hart, K. (2007) “Love by Arrangement: the Ambiguity of “Spousal Choice” in a Turkish Village,” The Journal of the Royal Anthropological Institute, Volume13, Issue2, pp. 345-362.
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| 8 |
Working on Religion
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Talal Asad, “The Idea of an Anthropology of Islam” Qui Parle 17:2 (Spring/Summer 2009), pp. 1-30. (Originally pub. 1986. Occasional Paper Series. Georgetown University Center for Contemporary Arab Studies)
Talal Asad, “The Construction of Religion as an Anthropological Category” in Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam (Baltimore: Johns Hopkins University Press, 1993), pp. 27-54.
Emerson, Robert., et. al. 1995. “Fieldnotes in Ethnographic Research” in Writing Ethnographic Fieldnotes. University of Chicago Press, pp. 1-20.
Bernard, Russell (2006) “Participant Observation” in Research Methods in Anthropology: Qualitative and Quantitative Approaches . Fourth edition. Walnut Creek , CA : Altamira Press, pp. 342-386.
Hesse-Biber, Sharlene Nagy & Patricia Leavy. 2011. “In-Depth Interviewing” in The Practice of Qualitative Research, pp.104-147.
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| 9 |
Working on Religion
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Talal Asad, “The Idea of an Anthropology of Islam” Qui Parle 17:2 (Spring/Summer 2009), pp. 1-30. (Originally pub. 1986. Occasional Paper Series. Georgetown University Center for Contemporary Arab Studies)
Talal Asad, “The Construction of Religion as an Anthropological Category” in Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam (Baltimore: Johns Hopkins University Press, 1993), pp. 27-54.
Emerson, Robert., et. al. 1995. “Fieldnotes in Ethnographic Research” in Writing Ethnographic Fieldnotes. University of Chicago Press, pp. 1-20.
Bernard, Russell (2006) “Participant Observation” in Research Methods in Anthropology: Qualitative and Quantitative Approaches . Fourth edition. Walnut Creek , CA : Altamira Press, pp. 342-386.
Hesse-Biber, Sharlene Nagy & Patricia Leavy. 2011. “In-Depth Interviewing” in The Practice of Qualitative Research, pp.104-147.
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| 10 |
Religion in Turkey
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Esra Özyu¨rek, “Christian and Turkish: Secularist Fears of a Converted Nation” Comparative Studies of South Asia, Africa, and the Middle East 29:3 (2009), pp. 398-412.
Navaro-Yashin, Y. 2009. Affective spaces, melancholic objects: ruination and the production of anthropological knowledge. Journal of the Royal Anthropological Institute 15, 1-18.
Christopher Dole, “Secular Histories, Saintly Returns: Death and Devotion in Modern Turkey” in Living and Dying in the Contemporary World: A Compendium Veena Das and Clara Han (eds.) (Berkeley: University of California Press, 2015), pp. 367-381.
Damla Isik, 2014. ""Just Like Prophet Mohammad Preached": Labor, Piety, and Charity in Contemporary Turkey," Feminist Economics, Taylor & Francis Journals, vol. 20(4), pages 212-234, October.
Due Date for Research Proposal
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| 11 |
Spring Break
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| 12 |
Gender and Religion
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Secor, Anna J. (2002). “The Veil and Urban Space in Istanbul: Women’s Dress, Mobility and Islamic Knowledge”, Gender, Place and Culture, Vol. 9, No. 1, 5-22.
Gökarıksel, B., & Secor, A. J. (2017) Devout Muslim masculinities: the moral geographies and everyday practices of beingmen in Turkey. Gender, Place & Culture, 24(3): 381-402.
Carol Delaney. 1991. The Seed and the Soil: Gender and Cosmology in Turkish Society.
(Selection).
Nu¨khet Sirman. 1990. “State, Village and Gender in Western Turkey.” In Turkish State,
Turkish Society. Eds. Nu¨khet Sirman and Andrew Finkel. Pp: 21-51.
Berna Yazıcı 2012. “The Return to the Family: Welfare, State and Politics of the Family
in Turkey.” Anthropological Quarterly. 85(1) :103-140.
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| 13 |
Politics and Religion
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Aslı Iğsız, “The Turkish-Islamic Synthesis and Coexistence after the 1980 Military Coup” in Humanism in Ruins: Entangled Legacies of the Greek-Turkish Population Exchange (Stanford: Stanford University Press, 2018), pp. 209-236.
Jenny White. 2002. Islamist Mobilization in Turkey: A Study in Vernacular Politics.
(selection)
Cihan Tugal. 2009. The Passive Revolution: Absorbing the Islamic Challenge to
Capitalism. Stanford University Press. (selection)
Hikmet Kocamaner, “Strengthening the Family through Television: Islamic Broadcasting, Secularism, and the Politics of Responsibility in Turkey” Anthropological Quarterly 90:3 (2017), pp. 675-714.
Student Presentations
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| 14 |
Nationalism and Secularism in Daily Life
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Yael Navaro-Yashin, “The Market for Identities: Buying and Selling Secularity and Islam” in Faces of the State: Secularism and Public Life in Turkey (Princeton: Princeton University Press, 2002), pp. 78-113.
Kimberly Hart, “Secular and Spiritual Routes to Knowledge” in And Then We Work for God: Rural Sunni Islam in Western Turkey (Stanford: Stanford University Press, 2013), pp. 172-194.
Esra Özyu¨rek. 2006. Nostalgia for the Modern: State Secularism and Everyday
Politics in Turkey. (Selection).
Nilufer Göle. (2015) “Public Islam: New Visibilities and New Imaginaries” in Islam
and Secularity. Durham: Duke University Press, pp. 135-161
Student Presentations
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| 15 |
Islamic Practice
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Kimberly Hart. 2009. “The Orthodoxization of Ritual Practice in Western Anatolia.”
American Ethnologist. 36 (4): 735-749.
Brian Silverstein, “Disciplines of Presence in Modern Turkey: Discourse, Companionship, and the Mass Mediation of Islamic Practice” Cultural Anthropology 23:1 (2008), pp. 118-153.
Orhan Pamuk, “Din” in İstanbul: Hatıralar ve Şehir (Istanbul: Yapı Kredi Yayınları, 2003), pp. 169-178.
Ian Almond, “Islam, Melancholy, and Sad, Concrete Minarets: The Futility of Narratives in Orhan Pamuk’s The Black Book” New Literary History 34:1 (2003), pp. 75-90.
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